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For nearly three centuries Peter the Great’s reign
(1682-1725) has consistently been seen as one of the main focal
points of Russian and European history. His reforms left a lasting
impact on Russian development and are often regarded as a watershed
dividing Russian history into two main parts: pre-Petrine and post-Petrine.
Indeed, Peter’s reforms inaugurated Russia’s modern history.
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It is difficult to find another period in Russian
history as controversial as Peter’s reign. It is exceptional as a
period of transformation which combined within it and forcefully
accentuated all the conflicting tendencies that would continue to
mark Russian development for many years to come: the seemingly
incompatible extremes of a Russia balanced between Europe and Asia,
between Muscovite traditional culture and Western civilization,
between Eastern despotism and European Enlightenment. A country that
could combine European Great Power status with an economy based on
serfdom.
In Russia, the political and ideological controversy
over Peter’s legacy started almost immediately with his death. The
history of Russian political and social thought can be seen as the
history of the development of contrasting views of the Petrine
Reforms. This has been particularly true since the time of the
‘Great Debate’ between ‘Westernizers’ and ‘Slavophiles’ in 1840s,
which revolved around the issue of the direction which Russia had
followed as a result of Peter’s transformation. The debate helped
crystallize the attitudes of various political currents -
conservative, liberal, reactionary, revolutionary, reformist -
towards the legacy of Peter the Great. Even more important, the
prescriptions and blueprints of Russia’s future paths of development
were made by these diverse political forces on the basis of their
highly controversial and ideologically colored assessments of
Peter’s reign. Since then, the Petrine Reforms have remained as a
peculiar touchstone for every Russian ideological and political
movement, as the ‘acid test’ of their intentions.
In the present age
of Russia’s latest attempt at modernization, Peter has once again
re-emerged as the key figure of Russian history, whose Reform
continues to dominate Russia’s past and, in a vital sense, her
future as well. Peter’s transformation of Russia contains within it
all the essential elements of the age-old Russian dilemma which have
confronted all Russian reformers since Peter: the problems of
continuity and change, of tradition and innovation, of searching for
its own distinct destiny or joining the mainstream of Western
civilization.